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The Rev. Frank Buchman founded the Moral Re-Armament Movement, a global group espousing peace.

“Throughout his long life, some hated him, others loved him, but no one could deny Buchman's ability to inspire others.”

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It was 1915, and a young American missionary named Frank N.D. Buchman was setting British India afire for Christ. He so impressed his British colleagues that one of them asked if the N.D. in his name stood for ''Never Despair.''

Buchman was starting on the road to an international and controversial career. By the 1920s and '30s, his Oxford Group and fourpoint doctrine of absolute honesty, absolute purity, absolute unselfishness and absolute love were household words.

In the late 1930s, he founded another movement called Moral Re-Armament, based on his belief in the need for moral regeneration during World War II and then the Cold War. And in the late 1940s and the '50s, such was Buchman's moral authority that he brought together former enemies Germany and France and helped found the Common Market.

Throughout his long life, some hated him, others loved him, but no one could deny Buchman's ability to inspire others.

Franklin Nathaniel Daniel Buchman was born in Pennsburg on June 4, 1878, the son of a wholesale liquor dealer and restaurant owner and a pious Lutheran mother.

About 1894 the family moved to 117 N. 11th St. in Allentown. Even when he was known around the world, he would return to the house he regarded as his home. Today the building is a house museum run by the Lehigh County Historical Society.

After graduation from Muhlenberg College, Buchman became a Lutheran minister. While attending a worship service in England, he became convinced that God was calling him for something more. He returned to America, became the YMCA secretary at Pennsylvania State University and started converting campus hell-raisers left and right.

After his time in India, Buchman had a particular affection for Britain and the British Empire. He made London his headquarters in the early '20s. In the skeptical but confused Europe between the wars, he offered hope of a middle Christian way between communism and fascism. By the 1930s the Oxford Group, named for the many graduates of the British university who were its members, held what were called ''house parties'' for several thousand people at country homes of the gentry.

To those who felt it was the duty of preachers of the Gospel ''to comfort the afflicted and afflict the comfortable,'' Buchman's attempt to make ''spiritual live wires'' out of the titled upper class seemed like a watering down of Christ's message. But he made no apology for trying to lead nations to God by converting their leaders.

The low point for the Oxford Group came in 1936 when Buchman made some favorable comments about Adolf Hitler, suggesting the German dictator had done a service by stopping communism and that a man with absolute power, if he became a Christian, could solve the world's problems. Buchman's words were picked up by newspapers around the world, making him sound as if he wanted Germans to goosestep to God. In fact, Buchman probably had little understanding of Hitler or Nazism.

Suffering a stroke in 1942, Buchman returned to Allentown, where he stayed until the end of the war. Later he established Moral Re-Armament's headquarters in Switzerland.

Many, particularly those on the left, distrusted Buchman, accusing him of being an agent for British Intelligence or the CIA. Others who were attracted to Buchman's view of world unity were turned off by his rigid views on sexual matters.

On Aug. 7, 1961, Buchman died at a Swiss country hotel. His body was returned to Allentown, where he was buried surrounded by followers from around the world.

-- FRANK WHELAN

What was the Oxford Group??
By Mitchell K from his book on Clarence H Snyder 
Cleveland Ohio AA Pioneer

Click here printable pdf (adobe acrobat version)

In the autumn of 1922, the Lutheran Minister, Rev. Frank N.D.
Buchman, and a few of his friends, formed what they called,
"A First Century Christian Fellowship." 
Frank Buchman had resigned his connection with the Hartford 
Theological Seminary around 1921 and had begun his evangelical work of carrying a message of life-changing by "getting right with God." 
Around 1927, Buchman began working in England. Several of 
his followers were connected with Oxford University; and when 
they began to tour South Africa, the press called the evangelical 
team "The Oxford Group." This because most of the team was 
from Oxford University; but Frank Buchman was never officially 
connected in any way with Oxford University.  This name stuck. By 1932, A.J. Russell's book  FOR SINNERS ONLY was published, and made frequent reference to The Oxford Group.
In 1937, the group was officially incorporated in Great Britain 
as a not-for-profit entity, known as The Oxford Group. 
The fellowship held small group meetings, prayer meetings and 
what were called "house parties," at which its adherents spent
"Quiet Time" in meditation seeking "Guidance" from God. 
Part of these meetings involved "witnessing," or giving testimony 
regarding prior sins, and what God had done in their lives to
remove these sins, or defects in character (or shortcomings). 
Frank Buchman and his followers held certain theological beliefs,
including the following*: 
1) Sovereignty and Power of God. 
2) The reality of sin. 
3) The need for complete surrender to the will of God. 
4) Christ's atoning sacrifice and transforming power. 
5) The sustenance of prayer. 
6) The duty to witness to others. 
*Garth Lean, ON THE TAIL OF A COMET - p. 73 
Its beliefs included other elements added as the movement 
grew and became more popular. Examples are as the belief 
that an experience of Christ would transform a believer, IF he
truly believed - beyond anything he had dreamed possible. 
The belief that an adherent could and should make prompt 
restitution for personal wrongs revealed to him by his
life-changing experience. And the belief that adherents 
should be part of a sort of "chain-reaction" of life changing 
experiences by sharing the experience of what Christ had 
done for them with others. 
The Oxford Group believed one must surrender to God, not
only to be "converted" from sin, but to have his entire life
controlled by God. They believed in "Quiet Time," or meditation, 
during which a believer would get guidance of what to do or in
as to the direction he should take. They believed in open 
confession of sin, one-to-another, following James 5:16 in the 
scriptures. They believed in the healing of the soul and in 
carrying the message of personal and world-wide redemption 
through the sharing of members' testimony by witnessing. 
Frank Buchman, and his followers believed that people had
sick souls, most of which was caused by "self-centeredness."
Oxford Group members believed that people were powerless
over this human condition, this defect of the soul. To recover
one had to admit he was separated from God and his fellow man,
and that God could manage their lives. Then they made a decision to turn their lives over to the care and direction of God. They had to make an inventory of their lives and of their sins, and to make full restitution to others, those they had hurt by their sins, or shortcomings. hey also had to witness to others as to their own conversion from sin and be available to convert others
from sin. Oxford group members believed and were taught 
that the only way you could keep what you had been given 
by God, was to give it away to another. They did not try to 
force anyone into their path. They were to live their lives as 
an example, which would inspire others to want to follow. 
The Oxford Group called its conversion process "soul-surgery."
Its so-called surgical procedure broiled down to five concepts:
CONFIDENCE, 
CONFESSION,
CONVICTION, 
CONVERSION 
CONSERVATION. 

Oxford Group people also believed that their followers should 
have a formula for checking their motives in following this path.
Part of the checking procedure involved the Four Absolutes; 
HONESTY, UNSELFISHNESS, PURITY and LOVE. Oxford Group
people believed these were the four absolute standards of Jesus.
We mention the Absolutes in the text of our book. A.A. members 
knew that no one could ever hope to attain the perfection of 
absolute anything. They instead were told to strive for perfection, 
as their guide for progress, knowing that they would never fully 
attain it. Bill Wilson was visited by Ebby T., an Oxford Group
follower (who never really attained sobriety, and died destitute). 
Bill was told by Ebby, "I got religion." Bill went to Calvary Mission in 
New York City with Ebby and late surrendered to Christ, making 
open confession of his alcoholism at the mission which was run 
by Calvary Episcopal Church.Bill soon had his "white light" 
spiritual experience at Towns Hospital and after this surrender, 
never drank alcohol again. [Author's note: According to Mel B.'s 
biography of Ebby (EBBY, The Man WhoSponsored Bill W. -
Hazelden Pittman Archives Press, Hazelden Publications, 1998),
Ebby "had two years and seven months of continuous sobriety in
the beginning,a long period of about seven years' sobriety in Texas
in the 1950's, and about 2 1/2 years' sobriety just before he died"
in 1966. Mel B.states that in a letter from Bill Wilson to an 
A.A. member in Texas, that Ebby was paying for his own care at 
McPike's Farm (a treatment facility in Ballston Spa, N.Y.) with
his Social Security and with "financing of $200 a month that 
comes out of the A.A. book money at headquarters." Ebby died
at a hospital near Ballston Spa and McPike's Farm where he 
had been living under the care of Margaret McPike. Bill knew when 
he was going to have a binge. Prior to his spiritual experience, 
Bill had been a patient at Towns Hospital and knew that
he had to make reservations at Towns Hospital. He would call up 
two weeks in advance of binge and tell Towns when he was going
to be there. His binges were planned. After his spiritual experience,
he never found the need to call for reservations again. 
Dr. Bob too, had had experience with the Oxford Group. After 
Frank Buchman's series of Oxford Group meetings at the 
Mayflower Hotel in Akron in January 1933, Henrietta Seiberling 
and Dr. Bob's wife, Anne Smith, convinced Dr. Bob to attend 
the meetings which were, by now, being held at the home of 
T. Henry and Clarace Williams. 
Dr. Bob, though he had confessed his drinking and had been 
a devotee of the Oxford Group and of its writings and teachings,
had not been able to stop drinking. It was not until he had met 
with Bill Wilson, another Oxford Group member, and was relating, 
one-drunk-to-another, that he eventually surrendered. Dr. Bob 
met Bill on Mother's Day in May of 1935, and later drank while 
going to and attending a medical convention in Atlantic City, 
New Jersey in June 1935. Bill Wilson gave Bob his last drink 
of beer just prior to performing surgery on June 10th , 1935. 
This was to be Dr. Bob's last "slip." 
Bill Wilson was once quoted as saying that even though he 
did not want the connection to the Oxford Group and its 
religious teachings associated with Alcoholics Anonymous, 
he had incorporated most of their ideals and precepts in the 
Steps and in the writing of what to become the A. A. Recovery Program.